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	Comments on: Your failure of imagination is not my problem	</title>
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		<title>
		By: John McCreery		</title>
		<link>/2019/01/10/your-failure-of-imagination-is-not-my-problem/comment-page-1/#comment-2261</link>

		<dc:creator><![CDATA[John McCreery]]></dc:creator>
		<pubDate>Mon, 18 Mar 2019 23:35:35 +0000</pubDate>
		<guid isPermaLink="false">https://anthrodendum.org/?p=2302#comment-2261</guid>

					<description><![CDATA[Zoe, I agree 100% with the final sentence in this essay,

“You can take a cue from my colleagues in Switzerland, who kindly told their peer to find a way to engage respectfully or to leave. I mean, if you are hosting a guest or building any kind of collective, why would you allow your community to treat someone disrespectfully? It’s really that simple. ”

I almost didn’t read it. Why? The title “Your failure of imagination is not my problem” raised both personal and professional hackles.

First, the personal: As a child, parent and grandparent, I have been on both sides of conversations that ended when one of the parties angrily said something along the lines of “You don’t love me. You don’t understand me. It’s all your fault.” Never worked for me, on either side of the argument, not even once.

Second, the professional. I worked for over a decade as a copywriter in an advertising agency. When I was hired, a senior writer, a woman named Alice Buzzarte, took me aside and said, “John, to succeed in this business you will need a thick skin. At least three out of four of your brilliant ideas are going straight into the trash can.” That statement was optimistic. If I wrote something and nobody liked it, I couldn’t blame their failure of imagination. I had to come up with something else.

I think a lot about that because, to be frank, when I think of the places I’ve hung out online to discuss anthropology, the old, now defunct Ning version of OAC, the Open Anthropology Cooperative and Ethnographers Facebook pages, and, yes, Anthro {dendum], everywhere the conversation has died. Why is that? Is it because the hundreds, sometimes thousands of individuals who visit these sites all suffer from a collective failure of imagination?  What else could be going on?]]></description>
			<content:encoded><![CDATA[<p>Zoe, I agree 100% with the final sentence in this essay,</p>
<p>“You can take a cue from my colleagues in Switzerland, who kindly told their peer to find a way to engage respectfully or to leave. I mean, if you are hosting a guest or building any kind of collective, why would you allow your community to treat someone disrespectfully? It’s really that simple. ”</p>
<p>I almost didn’t read it. Why? The title “Your failure of imagination is not my problem” raised both personal and professional hackles.</p>
<p>First, the personal: As a child, parent and grandparent, I have been on both sides of conversations that ended when one of the parties angrily said something along the lines of “You don’t love me. You don’t understand me. It’s all your fault.” Never worked for me, on either side of the argument, not even once.</p>
<p>Second, the professional. I worked for over a decade as a copywriter in an advertising agency. When I was hired, a senior writer, a woman named Alice Buzzarte, took me aside and said, “John, to succeed in this business you will need a thick skin. At least three out of four of your brilliant ideas are going straight into the trash can.” That statement was optimistic. If I wrote something and nobody liked it, I couldn’t blame their failure of imagination. I had to come up with something else.</p>
<p>I think a lot about that because, to be frank, when I think of the places I’ve hung out online to discuss anthropology, the old, now defunct Ning version of OAC, the Open Anthropology Cooperative and Ethnographers Facebook pages, and, yes, Anthro {dendum], everywhere the conversation has died. Why is that? Is it because the hundreds, sometimes thousands of individuals who visit these sites all suffer from a collective failure of imagination?  What else could be going on?</p>
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		<title>
		By: Alexis		</title>
		<link>/2019/01/10/your-failure-of-imagination-is-not-my-problem/comment-page-1/#comment-1985</link>

		<dc:creator><![CDATA[Alexis]]></dc:creator>
		<pubDate>Fri, 11 Jan 2019 19:59:26 +0000</pubDate>
		<guid isPermaLink="false">https://anthrodendum.org/?p=2302#comment-1985</guid>

					<description><![CDATA[Thank you so much for this. One attitude I have encountered with self-identifying progressive scientists is their equivocation of Western science with progress and rationality, despite the fact that many supposedly scientific Western beliefs have no empirical or evidence-driven basis, particularly in my field, which is brain sciences. I like to talk about the many examples of Indigenous knowledge and practice that long predate and anticipate what the rest of the scientific community is only now beginning to discover (thanks largely to data-driven, and not Western philosophy-driven, theory generation).]]></description>
			<content:encoded><![CDATA[<p>Thank you so much for this. One attitude I have encountered with self-identifying progressive scientists is their equivocation of Western science with progress and rationality, despite the fact that many supposedly scientific Western beliefs have no empirical or evidence-driven basis, particularly in my field, which is brain sciences. I like to talk about the many examples of Indigenous knowledge and practice that long predate and anticipate what the rest of the scientific community is only now beginning to discover (thanks largely to data-driven, and not Western philosophy-driven, theory generation).</p>
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		<title>
		By: Mindy		</title>
		<link>/2019/01/10/your-failure-of-imagination-is-not-my-problem/comment-page-1/#comment-1981</link>

		<dc:creator><![CDATA[Mindy]]></dc:creator>
		<pubDate>Fri, 11 Jan 2019 10:01:43 +0000</pubDate>
		<guid isPermaLink="false">https://anthrodendum.org/?p=2302#comment-1981</guid>

					<description><![CDATA[Such an important post! Thought-provoking, timely, and necessary. Thank you!]]></description>
			<content:encoded><![CDATA[<p>Such an important post! Thought-provoking, timely, and necessary. Thank you!</p>
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		<title>
		By: Tami		</title>
		<link>/2019/01/10/your-failure-of-imagination-is-not-my-problem/comment-page-1/#comment-1980</link>

		<dc:creator><![CDATA[Tami]]></dc:creator>
		<pubDate>Fri, 11 Jan 2019 07:12:39 +0000</pubDate>
		<guid isPermaLink="false">https://anthrodendum.org/?p=2302#comment-1980</guid>

					<description><![CDATA[It&#039;s not just a failure of imagination, I would venture to say that the attack by the audience member reflects an arrogance that goes against what true science is all about/ and what a true scientist should be. Humility is critical in the search for truth, and an openness to try different methodologies should be something to strive for. His mocking of the idea of &quot;spirit&quot; is like insisting that one should measure height with a scale (which obviously is not the appropriate tool), or taste food with one&#039;s ears instead of one&#039;s tongue..to fully understand spirit, one must use different methodologies. Here, Indigenous &#038; and I would add Islamic epistemologies offer answers and methodologies.]]></description>
			<content:encoded><![CDATA[<p>It&#8217;s not just a failure of imagination, I would venture to say that the attack by the audience member reflects an arrogance that goes against what true science is all about/ and what a true scientist should be. Humility is critical in the search for truth, and an openness to try different methodologies should be something to strive for. His mocking of the idea of &#8220;spirit&#8221; is like insisting that one should measure height with a scale (which obviously is not the appropriate tool), or taste food with one&#8217;s ears instead of one&#8217;s tongue..to fully understand spirit, one must use different methodologies. Here, Indigenous &amp; and I would add Islamic epistemologies offer answers and methodologies.</p>
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